Aquarius 2011
Aquarius and Selfish Service Hence we are all ‘Aquarian’ in the varying degrees of
our interpretation of its vibrational influences upon us. The Master Djwhal
Khul tells us that there are very few true Aquarians in the ranks of the
spiritually polarised: Most of us (and this may be difficult for some to
accept), who aspire to the Aquarian ideal, fall into the group that DK calls: For instance, they have in the political field, a sense of internationalism, but they cannot apply it when it comes to the understanding of others. They think they have a universal consciousness, but when it comes to a test, they discriminate and eliminate. They constitute a much smaller group than the true Pisceans and are doing good work and filling a much needed place. The problem they present however to the Aquarian worker lies in the fact that though they respond to the ideal and regard themselves as of the new age, they are not truly so. They see a bit of the vision and have grasped the theory but cannot express it in action.”[2] To ‘pour forth for those that thirst’ is the key for
Aquarius and it connotes the theme of a generous heart. Why? Because Aquarius
is ruled by Jupiter, sacred ruler of the second ray of love-wisdom. Jupiter and
the Sun ruler over the heart centre.
But the whole motivation can often come from a selfish ideal or spiritual ambition, of being somebody noteworthy, a person of consequence – that places them in a position of authority, power and control - themes that even an advanced soul may have great difficulty relinquishing on its journey over many lives. A ‘clever Dweller’ might argue otherwise and justify, yet others may see through the façade: authenti-city “On the wheel as it "rolls onward into illusion," the wheel of the personality, the superficiality and the airy nature of the undeveloped Aquarian deepens gradually into the concrete and rocky material nature of the Capricornian. The average man in Aquarius puts all his wares into the window, and often in the room behind the window there is little to be found. Esoterically, the developed Aquarian puts all he has into his water pot, storing it there for service and giving it freely on demand to meet a need.”[4] Whether it is the ‘average’ person or ‘aspirant/disciple’, these traits still seem to apply. Of course, genuine aspiration and intention, not too muddied by personal ambition, is another matter altogether. Aspiration aspires as it has not reached embodiment and being. In both the above examples, the aspirant struggles forward through the needed experience, toward that faint glimmer of what true service actually embodies. “… emphasising the glamour aspect as it affects the disciple and the problem which he faces, what do we find? The disciple has freed himself somewhat from the imposed control of an orthodox teaching and from the rule of a teacher. He stands (as far as he can tell) free from such control. Knowing however his essential weakness and the lure of the personality, he is on guard against himself, and against the ancient rules of control and learns steadily to stand on his own feet, to come to his own decisions, to distinguish truth for himself. He learns to choose his way. But, like all persons who have not taken some of the higher initiations, he can (in due time) become enamoured of his freedom, and automatically then swing into the glamour of his ideal of freedom,—an ideal which he has created. He becomes the prisoner of freedom. He rejects all rule except that which he calls the "rule of his own soul," forgetting that his contact with his soul is still intermittent.
He demands the right to stand alone. He revels in his
new found freedom. He forgets that, having given up the authority of a teaching
and of a teacher, he has to learn to accept the authority of the soul and of
the group of souls with which he is affiliated through his karma, his ray type,
his choice, and the inevitability of the effects of the at-one-ment. He has exchanged the individual law for the group law, but does not yet know that group law as it should be known. He marches on as best he can alone, glorying in the freedom from authority which he has succeeded in achieving. He promises himself that he will brook no authority or guidance.”[5] the great pretender There are many aspirants who struggle along the path of
lives between the first and second degree initiations where all of the above
issues feature prominently. In the area of spirituality today there exist a few
with powerfully developed personalities and integrated ajna centres, who
embrace the path of ‘selfish service’, putting themselves at the centre of their
dramatic universe. Consistent observations of these kinds of people are
characterized by the following:
3. Spiritual ambition that gives rise to claim-making -
to bolster the ego’s power and attempt to short-circuit the climb up the
mountain. To be sure, much of his work was very useful for aspirants and mention of him here is in no way meant to be an attack or criticism upon him, it is simply a detached analysis. A Wikipedia profile about him is here, but there are many less flattering websites that can be found, set up by the ‘casualties’ of this teacher who was no doubt quite advanced; there are many extraordinary, harrowing and shocking stories. His life would make a fascinating study by some earnest student of esoteric astrology.
There are other horoscopes that the author could
present, based upon personal experience of teachers who have fallen foul of the
law. But who has not to some degree? Let him cast the first stone etc. - all
pre-requisite experience to eventual perfection! The horoscopes are all
different, though there is a notable consistency with the zodiac signs and rays
along the line of will or power. The above example however, although
astrologically strong on the firstray, is rayologically very strong upon the
second ray. Initiates may, and do, fall, and thereby incur the working of the law in punishment. They may, and do, by this fall injure the group, and thereby incur the karma of readjustment, having to expiate the injury through later prolonged service, wherein the group members themselves, even though unconsciously, apply the law; their progress will be seriously hindered, much time being lost in which they must work out the karma with the injured units.”[7] So there is no blame, “As for the group he injures, what should their
attitude be? A recognition of the gravity of the error, a wise acceptance of
the facts in the case, a refraining from unbrotherly criticism, and a pouring
out of love upon the sinning brother:—all this, coupled with such action as
will make clear to the onlooking general public that such sins and
infringements of the law are not condoned. To this must be added an attitude
of mind within the group concerned which will lead them (whilst taking firm
action) to help the mistaken brother to see his error, to work out the
retributive karma, and then to reinstate him in their regard and respect when
due amends have been made.” [8]
Kazantzaki’s treasures include Zorba the Greek, The
Last Temptation, The Odyssey, Report to Greco and much, much more. NK’s
birth time is unknown and there are good arguments for several rising signs,
most notably the Gemini-Sagittarius axis, given his prodigious output of
writing and extensive travel. In the frontispiece of his autobiography, Report
to Greco, he makes the following Sagittarian statements: Happily for this author, having visited NK’s birthplace of Crete for some months recently, I was afforded some unique insights into the Greek culture - as well as his rich inner life.
Nikos Kazantzakis was born right on the cusp of Aquarius and Pisces and certainly exhibited traits of both those signs, yet he had Mercury and Mars also placed in Aquarius. He was a world server (Aquarius) and world saviour (Pisces) with a burning urge to salvage and save. His Aquarian Sun made a close square to Pluto in Taurus
and this gave him a very Scorpionic personality, probing, relentless, willful,
undaunted and intense. He says, Some very esoteric descriptions here! NK was a mystic
and more, possessing an unfathomable well of wisdom that drew all his readers.
I remember reading The Odyssey several times in my twenties, since
discovering in later adult life that these were tales from ancient Atlantean
times, early in the history of the Fifth Rootrace. Like Homer before him, NK
tapped into the racial memory of the race, similar also to Tolkien in his
Atlantean tale of Lord of the Rings. NK probably ‘channelled’ a lot of his material and he admits
as much in one place. (Unfortunately, I cannot find the quote!) His birth
place on Crete is said to be the abode of the Master Hilarion, Chohan of the
Fifth Ray.[11] One of this Master’s tasks is to stimulate the psychics of the world and H is
said to influence novelists and those who write fiction. Hence, it is quite
possible that NK may have came under some of H’s influence; but he probably
belonged to a different ashram on the second ray line, perhaps that of the
sixth ray. NK is often hilarious, I frequently found myself cracking up at some of his experiences. His young imagination (that he possessed until his death), was so rich and soared into varicolored stratospheres:
“All things were magically re-kneaded in my yeasty childhood mind, they were brought beyond the reasonable and very close to madness. But this madness is the grain of salt which keeps good sense from rotting. I lived, spoke, and moved in a fairy tale which I myself created at every moment, carving out paths in it to allow me to pass. I never saw the same thing twice, because I gave it a new face each time and made it unrecognizable. Thus the world’s virginity renewed itself at every moment. … Distant seas unfolded in my childish imagination, boats cast off furtively, monasteries glittered amid rocky crags, lions carried water to the ascetics. My mind brimmed with date trees and camels, strumpets fought to enter the church, fiery chariots rose into the sky, the deserts warbled with women’s clogs and laughter, the Tempter came like a kindly Santa Claus and brought gifts of food, gold and females to the eremites.”[13] Later in his youth when touring mainland Greece, the
following sublime descriptions just tumble out onto the page and choke you with
their sheer beauty: Egypt and the Arab World: Aquarius the
Liberator
Apart from the major crises in Tunisia and Egypt culminating in revolutionary Aquarius, the cause for much of the upheaval can be found through two major factors. One is Pluto’s long term transit through Capricorn, destroying much of the past, and the other is Uranus’ imminent entry into Aries. Capricorn
is a sign that rules some nations’ personalities, indicating age,
crystallisation and materialism. Egypt is very similar to Capricornian India. Although
DK does not give the astrological rulership of Egypt, he tells us that the Egyptian
city of Port Said is ruled by Capricorn:
But of course the whole system in Egypt and other countries has to change. Mubarak and other presidents of Egypt have all come from the military. The military dictatorship has always run Egypt so it is that deeply entrenched culture which must also be transformed. Related to the revolution in the Arab world is a new essay
by this author, The Blending of Races and Cultures: Moving Toward a New Race
and Universal Religion - available here.
It may also be serialised and sent out between newsletters in two or three
parts. The essay discusses the following: [1] A Treatise on White Magic, Alice A. Bailey. P.632. [2] A Treatise on White Magic, Alice A. Bailey. P.632. [4] Esoteric Astrology, Alice A. Bailey. P.136. [5] Glamour: A World Problem, Alice A. Bailey. P.46-7. [7] Initiation, Human and Solar. Alice A. Bailey. P.83. [8] Initiation, Human and Solar. Alice A. Bailey. P.83. [9] Report to Greco, Nikos Kazantzakis. (Faber 1965) [10] Report to Greco, Nikos Kazantzakis. (Faber 1965) [11] Initiation Human and Solar, Alice A. Bailey. P.59. [12] Report to Greco, Nikos Kazantzakis. (Faber 1965) [13] Report to Greco, Nikos Kazantzakis. (Faber 1965) [14] Report to Greco, Nikos Kazantzakis. (Faber 1965) [15] Esoteric Astrology, Alice A. Bailey. P.170. [16] June 18, 1953. 11.30 pm Cairo. [17] http://www.noeltyl.com/discussion/ |